sermon on galatians 6:9

He sees the triumph of all that you struggle for, the defeat of all that you hate. Many say, if I were but sure of doing good, God knows I would try. Was it not love, to form man after the image of God, and to breathe into him a thinking, reasonable, immortal spirit? Renew the fight, endure the strain. Then I add, you shall reap Divine approbation. (1)The flesh cries out for ease. The first principle of stedfast and abounding righteousness is a constant sense of the obligation of the Divine law. (2)The work lasts on year after year.2. There is good and solid reason why we should be so admonished. In the same passage he informs us that this treatise was undertaken during the years in which he was occupied with his great work on the Saint Augustineour lord's sermon on the mountAll that is Born of the Flesh must be Born of the Spirit. Reflect that the work and weariness will soon be over in that land of rest where we shall be burdened no more.(H. He shows what they intend that preach circumcision.14. The text may be regarded, in the first place, as marking out the Christian man's vocation in the present world. SOME PLACES WHERE WE ARE LIABLE TO GROW WEARY.1. The Church is His body; His eye to see, His voice to cheer, His hand to lift and to heal the weakness and the misery of mankind. The waterman seizes the tide, the moment it turns; the sailor seizes the breeze, the moment it springs up; Christ, the day in which the Father sent Him to execute His will. Was it not love, to fill the universe with animated beings, and to pour the riches of beauty and happiness over creation? The rivalry of other workers.II. At last one threw down his tools and said: "I will leave here before we starve," and he did leave. 2. Sunday School teaching is well-doing, because 1. That season may not be ours, as, doubtless, many times it is not: that season may not be ours, not the one which we, in our fleshly wisdom, should choose; but it is the season which God chooses, the season which is best adapted, which is most peculiarly suited for the purpose of mercy and truth meeting together, and righteousness and peace kissing each other. "In due season. Hope animates the spirits: it is to the soul as cork to the net, which keeps it from sinking. An active creature as man is, there is still in him a love of ease, of repose, of luxurious rest. )Unwearied in errorH. "Fear not, Daniel; for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard." Christ has become the power of God to us.1. R. Reynolds, B. There are abundant opportunities for everybody.3. What the apostle means by his expression, "due season." R. Reynolds, B. A.Let us not be weary in well-doing in consequence of I. And sometimes God favours those, who thus enter upon the work zealously and affectionately, in their first efforts, with remarkable success. The reward promised to patient labour. Social duties and relationships.4. A second thought which the text suggests is that the Christian vocation comprehends something more than the mere purpose, or project of good. Jesus Christ, to whom it is abandoned, and whom it follows as the Way, whom it hears as the Truth, and who animates it as the Life, impressing Himself upon it, imparts to it His own condition. The expression "due season," then, I conceive refers to a time which is known only to the Father, who hath put the times and seasons in His own power. A. The insidious character of our temptations to weariness.IV. "Let us not be Weary in Well-Doing" (Gal. Horwood. VI. The first thought which claims our attention here, is this: That the present life is not designed to be a merely contemplative thing.2. My little nephew was out in the garden one evening with his father sowing peas; next morning he took a basket and was going out to gather the crop, and was greatly disappointed when told the peas were not yet grown. He glories in nothing, save in the cross of Christ.Dictionary of Bible ThemesGalatians 6:94464harvest5418monotony5582tiredness5635work, and redemption5883impatience8418endurance8713discouragement9130future, theGalatians 6:6-105603wagesGalatians 6:7-94506seed5499reward, divine8255fruit, spiritualGalatians 6:9-106672grace, in relationships8262generosity, human8442good worksLibrarySeptember 19. Listen to what Job says: "When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: because I delivered the poor that cried, and the fatherless, and him that had none to help him.II. They toiled a good while and got nothing. Hence, it must appear to us that God, in His providence, has so ordered it that well-doing is neeessary to well-being. Let us, in conclusion, consider the reason which the apostle urges for our observance of this injunction. Weariness. Further incentives to perseverance may be found in the peculiar and insidious character of the temptations to which well-doing is exposed.1. Let us inquire, what is THE NATURE OF THE EVIL AGAINST WHICH WE ARE GUARDED IN THE TEXT. The love of sin makes sin taste sweet and this sweetness in sin bewitches the Thomas WatsonThe Beatitudes: An Exposition of Matthew 5:1-12Introductory. The necessary power Will be given to all who attempt it.III. Place yourself amid its events. No doubt the work is hard; yet you should not despair. If the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices for God. One of my Sunday-school teachers came to me to resign her class, because she said she was doing them no good. 1. The text may be regarded, in the first place, as marking out the Christian man's vocation in the present world. I can hardly wonder that the best stand appalled before the mass of the misery and sin of society. The apostle doubtless understood that while the end is the first in God's purpose, it is the last in manifestation. What is grace, as the term is here used? Perseverence will bring success, success will inspire courage, courage will bring victory, and victory will be followed by glory.3. She received us with that easy openness and affability which is almost peculiar to Christians John WesleyThe Journal of John Wesley"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"Isaiah i. Viney, D. D.)The danger signalGeorge H. Smyth.I. He suc-ceeded, and the exertion of helping to save his friend, kindled a glow of warmth in himself. Help others. Have strong faith in the promises: "My word shall not return unto Me void it shall prosper" (Isaiah 55:11). (4)The want of appreciation. (2)Be proportionate to our well-doing. The insidious character of our temptations to weariness.IV. . As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' To fully realize our obligation to do good.II. The sculptor may die, and his bust half finished be his most significant monument. 'For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.'--GAL. "Be not weary in well-doing," BECAUSE AN UNFINISHED ENTERPRISE, OR A WORK INCOMPLETE THROUGH INCONSTANCY IS BOTH A DISTRESS AND A DISGRACE. (1)Some think their work less important than at first. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531] St. Viney, D. D.It is the part of religion to teach man to do well. They include all that the sacred oracles mean by piety towards God; by justice, benevolence and humanity towards our neighbour, and by sobriety and temperance in our conduce towards ourselves. The energies of goodness never rest nor take their ease.II. The want of spirituality of mind.7. From this post he was called to Central Congregational Church, Brooklyn, with but one exception the largest Congregational Church in the United States. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. Besides, difficulties are just nothing to Omnipotence. I MUST conclude this Course of Lectures by giving converts instructions on the subject of growth in grace. The undying activity of the world. What, however, we have to do is to be faithful, to endure patiently our burdens, and to press onward in the strength of faith and hope.2. "In due season, we shall reap if we faint not." The Greek word expresses beauty, and this enters into the apostolic thought. We all desire change, Monotony is irksome. Jesus Christ, to whom it is abandoned, and whom it follows as the Way, whom it hears as the Truth, and who animates it as the Life, impressing Himself upon it, imparts to it His own condition. There is not a single relation we sustain to God, or to each other, but what is fruitful of a variety of these duties. THE MANNER OF PERFORMING IT. Ah! In this respect a good man partakes of the Spirit of that holy and righteous Being who hateth the workers of iniquity, and with whom evil cannot dwell. At last one threw down his tools and said: "I will leave here before we starve," and he did leave. The painter may be paralyzed, and his unfinished canvas be the best expositor of his malady. The original sense, "a straight rod" or "line," determines all its religious applications, which begin with St. Paul's use of it for a prescribed sphere of apostolic work (2 Cor. Text--But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ.--2 Pet. Differently to be admonished are those who are bound in wedlock and those who are free from the ties of wedlock. The great controversy which embittered so much of Paul's life, and marred so much of his activity, turned upon the question whether a heathen man could come Alexander MaclarenRomans, Corinthians (To II Corinthians, Chap. AugustineAgainst LyingOn Account Then of These Either Occupations of the Servants of God17. This is the argument urged by the apostle in our text: "for in due season we shall reap, if we faint not." What is grace, as the term is here used? vi. Then the assumption is, that we have begun "well-doing," because he who has not begun to do well, can never be said to be in any risk or danger of being weary in it.2. (3)The training of real home missionaries. It is a poor life that never treads a mountain summit, and flings an eagle glance over a promised land. )Reaping in due seasonT. And now let me request your attention to the last suggestion derivable from this text: That the assurance of certain reward, in connection with the fulfilment of the Christian vocation, is a sufficient motive to perseverance therein under every temptation to weariness.(C. The Hindrances to MourningWhat shall we do to get our heart into this mourning frame? He who loves the world, is never weary of following the world; he who loves God will never be weary of serving Him" that is the reason why the saints and angels in heaven are never weary of praising and worshipping God; because their love to God is perfect, and love turns service into delight. If we would not grow weary, let us pray for persevering grace. A right apprehension of these will make the observations advanced respecting the canon and its formation plainer. (1) Because such words as these are written in the Bible (Matthew 18:21-35). A MOTIVE TO WELL-DOING. A Due Reaping. In the first place, your duty is, to be engaged "in well-doing;" that is to say, in doing well, in doing good, in doing that which is just and approved in the sight of God. The absence of variety is painful, and transforms the period over which it extends into a desert a sandy plain; while, were there to be the entire negation of variety, life would be insupportable, and, like solitary confinement would soon become the harbinger of death. He could see that his own season might not be God's season. If you say a man is doing well, you mean to say that a man is increasing in his wealth, his influence, or his connections. It is like pumping a sinking ship. Sympathy. It is quite true that we cannot very well separate these, for, as Seneca says, "He that does good to another man does good also unto himself, not only in the consequences, but in the very act of doing it, for the conscience of well-doing is an ample reward." It may be found upon the mountain's top, amid the sweep of winds and the wrapt curtain of clouds; where two or three are met together in the name of Christ to worship God, and to believe in the work of His redemption. The task set us is listlessly performed; interest flags; no great results are expected; mechanical routine gradually steals into the holiest service. This is a sin natural to us; but there are few greater enemies to vital godliness than it is.2. It may be found in the depths of the valley, amid streams and rocks, or in the city, amid lofty towers, temples, and palaces, where the "Te Deums" of thankful hearts may meet and swell into one of earth's loudest anthems before the throne of heaven.3. The text may be regarded, in the first place, as marking out the Christian man's vocation in the present world. We constantly forget that this life of ours is, as to everything mental and spiritual, the sowing time, not the time of reaping. A. WHY WE SHOULD GUARD AGAINST BEING THUS WEARY IN WELL-DOING, AND PURSUE THE CONTRARY LINE OF CONDUCT.1. I reply something is to be attributed in this tendency to the love which the human mind has for novelty. "The work of righteousness shall be peace, and the effect of righteousness, quietness and assurance for ever." He has VariousThe World's Great Sermons, Volume 10On Mysteries --God Gives them Here in Reality. Spurgeon. "Brethren, the time is short." You may access more of his sermons by clicking the Energize Your Preaching banner on this page. They were less thoughtful than when she took charge of them. The expression there is the same that is found here; His own Father; God was His own Father. We grow weary when the work seems too large and we try to take it all in at once. We often feel our unfitness and our unworthiness to be employed in doing good. Some teachers get unstrung, and thus get into a slip-shod way. The rivalry of other workers.II. Then I might urge the exhortation by a reference to the self-discipline which is secured by perseverence especially perseverence in a course of self-denial.4. YOUR WORK IS WELL DESCRIBED IN THE TEXT.1. Viney, D. D.)The danger signalGeorge H. Smyth.I. It may be that the results which God can give are not the results which you mean. Then the assumption is, that we have begun "well-doing," because he who has not begun to do well, can never be said to be in any risk or danger of being weary in it.2. There are at least two reasons, unconnected with Holy Week, why the subject of the Cross of Christ should occupy our attention. )Against weariness in well-doingJ. And the boy looks from the beginning of his arithmetic through to the last page, and says: "I shall never get through that."2. The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. It is, indeed, beautiful beyond expression. The want of faith.II. W. D. Horwood.In the earlier days of Christianity, when it had to contend against the prejudices and intolerance of ages; when the bigotry of the Jew fiercely opposed it, and the philosophy of the Greek and Roman despised it, and when the bitterness of persecution grew up into greater fierceness, it was then that the earlier and devoted Christians, exposed to all manner of trial and death on all sides, had need of encouragement.I. The reaping time will come.2. A second thought which the text suggests is that the Christian vocation comprehends something more than the mere purpose, or project of good. But the word "results" is a very indefinite kind of word. We have many bright examples of patience and perseverence in well-doing, to encourage us not to be weary in it. It was David's prayer, "hold Thou me up and I shall be safe;" and it was Beza's prayer, "Lord, perfect what Thou hast begun in me." "Be not weary in well-doing." It is a pronominal adjective, which signifies possession; which signifies a peculiar appropriateness when it is joined with any particular substantive. Viney, D. D.)The danger signalGeorge H. Smyth.I. THERE IS WELL-DOING OR GOODNESS THAT IS INCUMBENT ON US, viz., sowing to the Spirit. It is hard to deal with hard cases; but when we have struck the water of life in any one, after that we have overflowing remuneration even here.(H. As a sinful being the new-born infant is not in the Way of Salvation. We are too ready to be "weary in well-doing," because we observe the apathy, the obstinacy, the carelessness, the ingratitude of those whom we seek to benefit.III. The expression "due," is a word which is elsewhere translated "own." "Fear not, Daniel; for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard." The human body, therefore, must be regarded. 19. First, the rivalry of other workers forbids weariness.1. 17. Again: unwearied continuance in "well-doing" has the distinct promise of success.(G. x. By its natural birth, from sinful parents, it is not in the kingdom of God, but in the realm and under the dominion of sin, death and the devil. 2 and 3.) The Apostle has been exhorting to unwearied well-doing, on the ground of the certain coming of the harvest season. Do he must and will. But work at it and work on. What the apostle means by his expression, "due season." H. GerberdingThe Way of Salvation in the Lutheran ChurchAnd to Holy David Indeed it Might More Justly be Said22. We find St. Paul praying thrice that the thorn in the flesh might be extracted, before he received that answer which caused his soul to thrill with holy joy. Often pray to God. We find Jacob wrestling with the wondrous angel of God's covenant through the entire night, and prevailing not till the morning began to break. The absence of variety is painful, and transforms the period over which it extends into a desert a sandy plain; while, were there to be the entire negation of variety, life would be insupportable, and, like solitary confinement would soon become the harbinger of death. Reflect that the work and weariness will soon be over in that land of rest where we shall be burdened no more.(H. (Admonition 28.) If we weary in well-doing, we shall be the only recreants from duty. vi. While other men are setting before themselves, as objects of ultimate attainment, the possession of wealth, of worldly aggrandisement, of luxurious ease, he is to be emulating the example of Him of whom it was said, "He went about doing good."1. Watson.It is a strange sight, to see a busy devil, and an idle Christian.2. We become discouraged and weary when we do not see immediate fruits of our labour. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. They have been employed more or less vaguely by different writers. )The beauty of a Christian is to hold on in pietyT. The expression "due season," then, I conceive refers to a time which is known only to the Father, who hath put the times and seasons in His own power. The reference in these words is probably to the cruel custom of branding slaves as we do cattle, with initials or signs, to show their ownership. Weariness. Man's life progresses, and each age has its character. And then Satan rushes in, while the mind is thus exercised; and he says "What can such a wretch as you effect? "Well-doing." Love may be compared to the rod of myrtle in the traveller's hand, which refresheth him, and keeps him from being weary in his journey. In all the well-doing of the Christian, in all the toil of the earnest worker for God, there is alliance with the power of the Holy Spirit, and with the purposes of God; and it would seem that the sovereignty of God has included the labours of man in its own far-reaching penetration. The expression "due season," then, I conceive refers to a time which is known only to the Father, who hath put the times and seasons in His own power. God is mocked when his messengers are treated with scorn (2 Chronicles 36:15, 16). The first thought which claims our attention here, is this: That the present life is not designed to be a merely contemplative thing.2. The absence of variety is painful, and transforms the period over which it extends into a desert a sandy plain; while, were there to be the entire negation of variety, life would be insupportable, and, like solitary confinement would soon become the harbinger of death. Whatever power can afford to rest, the power of evil never grows weary.3. And this for three reasons.1. and not weary of well-doing.12. (3)Want of order and discipline in the school.3. His house is not confined to any one particular spot; it may be found on the broad ocean, in the midst of the desert waters, where the ship is turned into a sanctuary, and the incense of prayer and praise be made to ascend from her cabin or her decks. The language was written, as we find, under inspiration, by Paul to the Church at Galatia. He was thinking not only of the fickleness of the Galatian Church, but upon the general possibility of paralysis common to the whole family of man. This is needed 1. If left to itself--to the undisturbed development of G. Constancy and perseverance. And the boy looks from the beginning of his arithmetic through to the last page, and says: "I shall never get through that."2. It shall prosper '' ( Isaiah 55:11 ) all who attempt it.III might not be weary well-doing... As the term is here used recreants from duty inspiration, by Paul to the net, which keeps from! David Indeed it might more Justly be Said22 if we weary in,! 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